Ayat 22
وَمَا كُنْتُمْ تَسْتَتِرُوْنَ اَنْ يَّشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ اَبْصَارُكُمْ وَلَا جُلُوْدُكُمْ وَلٰكِنْ ظَنَنْتُمْ اَنَّ اللّٰهَ لَا يَعْلَمُ كَثِيْرًا مِّمَّا تَعْمَلُوْنَ ٢٢
English Sahih Internasional
22. And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.
Asbab Al-Nuzul
(Ye did not hide yourselves lest your ears and your eyes…) [41:22]. Master Abu Mansur al-Baghdadi informed us> Isma‘il ibn Nujayd> Muhammad ibn Ibrahim ibn Sa‘id> Umayyah ibn Bistam> Yazid ibn Zuray‘> Rawh> al-Qasim> Mansur> Mujahid> Abu Ma‘mar> Ibn Mas‘ud who said regarding this verse:
“Two men from Thaqif were one day sitting with their sons-in-law from Quraysh (or it was two men from the Quraysh who were sitting with their sons-in-law from Thaqif) in a house, when they said to each other: ‘Do you think that Allah hears our intimate talk and conversation?’ Some of them said: ‘He can hear only part of it’. Some said: ‘If He can hear part of it, He can hear all of it!’ This verse was revealed about this (Ye did not hide yourselves lest your ears and your eyes…)”. This was narrated by Bukhari from al-Humaydi and by Muslim from Ibn Abi ‘Amr; and both related it from Sufyan who related it from Mansur. Muhammad ibn ‘Abd al-Rahman al-Faqih informed us> Muhammad ibn Ahmad ibn ‘Ali al-Hiri> Ahmad ibn ‘Ali al-Muthanna> Abu Khaythamah> Muhammad ibn Hazim> al-A‘mash> ‘Abd al-Rahman ibn Yazid> ‘Abd Allah who said: “I was hiding behind the cloth of the Ka‘bah when three men came along; their bellies were fat and their understanding very limited. It was one man from Quraysh and his two sons-in-law, or it was one man from Thaqif and his two sons-in-law from Quraysh. They said something I did not understand. One of them said: ‘Do you reckon Allah can hear what we say now?’ Another said: ‘He will hear us if we raise our voices, but if we lower them, He will not hear us’. One of them said: ‘If He can hear part of it, He can hear all of it’. I mentioned this to the Prophet, Allah bless him and give him peace, and this verse was then revealed (Ye did not hide yourselves lest your ears and your eyes and your skins…) up to His words (and ye find yourselves (this day) among the lost) [41:23]”.
Ayat 30
اِنَّ الَّذِيْنَ قَالُوْا رَبُّنَا اللّٰهُ ثُمَّ اسْتَقَامُوْا تَتَنَزَّلُ عَلَيْهِمُ الْمَلٰۤىِٕكَةُ اَلَّا تَخَافُوْا وَلَا تَحْزَنُوْا وَاَبْشِرُوْا بِالْجَنَّةِ الَّتِيْ كُنْتُمْ تُوْعَدُوْنَ ٣٠
English Sahih Internasional
30. Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.
Asbab Al-Nuzul
(Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them…) [41:30]. ‘Ata’ reported that Ibn ‘Abbas said: “This verse was revealed about Abu Bakr al-Siddiq, may Allah be well pleased with him. The idolaters had said: ‘Allah is our Lord and the angels are His daughters; they will intercede with Him for us. This is why they were not upright’. The Jews said: ‘Allah is our Lord and Ezra is His son. Muhammad is not a Prophet’. This is why they were not upright. Abu Bakr, may Allah be well pleased with him said: ‘Allah is our Lord, alone without partners and Muhammad, Allah bless him and give him peace, is His slave and Messenger’. This is why he was upright”.