Ayat 16
تَتَجَافٰى جُنُوْبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُوْنَ رَبَّهُمْ خَوْفًا وَّطَمَعًاۖ وَّمِمَّا رَزَقْنٰهُمْ يُنْفِقُوْنَ ١٦
English Sahih Internasional
16. They arise from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.
Asbab Al-Nuzul
(Who forsake their beds to cry unto their Lord in fear and hope…) [32:16]. Said Malik ibn Dinar: “I asked Malik ibn Anas about whom this verse was revealed and he said: 'Some of the Companions of the Prophet, Allah bless him and give him peace, used to stand in prayer from after the prayer of Maghrib until the time of the prayer of 'Isha', and so this verse was revealed about them' ”. Abu Ishaq al-Muqri' informed us> Abu'l-Husayn ibn Muhammad al-Daynuri> Musa ibn Muhammad> al-Husayn ibn 'Alawiyah> Isma'il ibn 'Isa> al-Musayyib> Sa'id>> Qatadah> Anas ibn Malik who said: “This verse (Who forsake their beds to cry unto their Lord in fear and hope) was revealed about us, the Helpers. We used to perform the Maghrib prayer and did not return to our homes until we performed the 'Isha' prayer with the Prophet, Allah bless him and give him peace”. Al-Hasan and Mujahid said: “This was revealed about those who keep the prayer of the night vigil”. This is substantiated by the report with which Abu Bakr Muhammad ibn 'Umar al-Khashshab informed us> Ibrahim ibn 'Abd Allah al-Asfahani> Muhammad ibn Ishaq al-Sarraj> Qutaybah ibn Sa'id> Jarir> al-A'mash> al-Hakam> Maymun> Ibn Abi Shabib> Mu'adh ibn Jabal who said: “While we were with the Messenger of Allah, Allah bless him and give him peace, at the Battle of Tabuk, suffering from the heat, people dispersed. I looked around and found that the Messenger of Allah, Allah bless him and give him peace, was the closest person to me. I drew closer to him and asked: 'O Messenger of Allah, tell me about a deed which will cause me to enter the Garden and distance me from hellfire'. He said: 'You have asked about a great matter which is easy to do for whoever Allah, exalted is He, makes it easy: It is that you worship Allah, exalted is He, and not associate anything with Him, perform the prescribed prayers, pay the obligated poor-due, and fast the month of Ramadan. But if you will, I will inform you about all the doors of goodness'. I said: 'Do inform me, O Messenger of Allah!' He said: 'Fasting is a shield; almsgiving expiates sins, and the standing of a man in prayer in the middle of the night, seeking the countenance of Allah, exalted is He'. Then he read this verse: (Who forsake their beds to cry unto their Lord in fear and hope)”.
Ayat 18
اَفَمَنْ كَانَ مُؤْمِنًا كَمَنْ كَانَ فَاسِقًاۗ لَا يَسْتَوٗنَ ١٨
English Sahih Internasional
18. Then is one who was a believer like one who was defiantly disobedient? They are not equal.
Asbab Al-Nuzul
(Is he who is a believer like unto him who is an evil-liver?) [32:18]. This verse was revealed about ‘Ali ibn Abi Talib and al-Walid ibn ‘Uqbah. Abu Bakr Ahmad ibn Muhammad al-Asfahani informed us> ‘Abd Allah ibn Muhammad al-Hafiz> Ishaq ibn Banan al-Anmati> Hubaysh ibn Mubashshir al-Faqih> ‘Ubayd Allah ibn Musa> Ibn Abi Layla> al-Hakam> Sa‘id ibn Jubayr> Ibn ‘Abbas who said: “Al-Walid ibn ‘Uqbah ibn Abi Mu‘ayt said to ‘Ali ibn Abi Talib, may Allah be well pleased with him: ‘I am tougher than you, more eloquent than you, and I have more leadership skills than you’. ‘Ali responded by saying: ‘Be quiet, you are but an evil-liver!’ This verse was then revealed (Is he who is a believer like unto him who is an evil-liver? They are not alike), by the believer is meant ‘Ali ibn Abi Talib and the evil-liver refers to al-Walid ibn ‘Uqbah”.